One of the books that I am currently reading through is my friend John Dickerson's, I Am Strong. I love what he says about prayer:
The disciples knew where Jesus got His power. It was through prayer. That's why they made this request of Him: "Lord teach us to pray" (Luke 11:1). They weren't being religious when they asked for the prayer lesson; they were being hungry.
They wanted the same power Jesus had.
If you think of the lengthy prayers that preachers, politicians, and leaders bellow out with their eyes half closed, it's comical to note the brevity of Jesus' model prayer. No fluff or pomp. No chest beating.
The entire pinky of a prayer folds into two easy halves:
1. Jesus aligns Himself with the father.
2. And then Jesus asks.
That's it, He aligns. And He asks.
Quite specifically, quite gutturally, with vulnerable unveiling, He asks.
(Dickerson, I am Strong, 60)
I have always loved John's writing style, but this really caught my attention. It is a helpful approach to prayer: Align ourselves with God's will, Ask.
I think this fits neatly into the language of Union and Communion with Christ. Our Union with Christ is the objective, once for all, inclusion into the death and resurrection of Christ and participation in the benefits He acquired through them. Through our Union with Christ, we are dead and buried because Christ is dead and buried (Rom 6:1-4). We are justified because Christ is justified (Rom 5:25). Because Christ is holy we are holy (1 Cor 1:30). To be in Christ is to give him all of our sin, all of our shame, all of our guilt and to receive all of his righteousness, all of his honor, and all of his right standing before the Father. In Christ we are no longer at war with God, but at peace with Him. In Christ we are no longer condemned, but we are justified. In Christ, we are no longer slaves of sin, but we are redeemed. In Christ, we are no longer estranged, but we are reconciled. Because Christ is a son of God, we who are untied to him are adopted into the family of God, so that His Father becomes ours.
It is this union with Christ that we align ourselves so deeply with when we pray. We, "step into" our union with Christ to experience all that he has for us from the Father. We are not coming to the throne of the Father as childless orphans or servants plucked from some dungy corner of the house, we are a royal people availing ourselves of our royal privilege. We are the sons and daughters of the King. But we are also not pedestrians or citizens of another fiefdom. We have responsibilities and we exist for the interests of the King. We pray ultimately in the name of Christ and for the will of the Father. Being the sons of the King, we carry his standard rather than our own. We have both rights and responsibilities as the children of God. To align ourselves in prayer is to put on this royal identity, it is to "put on Christ." (Col 3:10)
But prayer is more than just "aligning." It is also asking. To ask means to give voice to that murmur that restlessly travels to and fro on the watery surface of our hearts. It is to allow that voice that rustles the leaves of our hearts out. It is to bring to God every worry, every concern, every anxiety the we have, and to trust that He will hear, and He will answer in His own way and in His own time. And that answer will be a good answer, because He is good.
This is the most sonly or daughterly thing you might do today: to reach out to God in prayer and to be honest with Him. This might be the most heavenly thing you do today: pray to your heavenly Father. I love what Helmut Thielicke says about this:
"A child who prays to the loving God for a hobbyhorse or for good picnic weather makes fools out of these wise men. With his little hands he points to the greatest good, the heart of the heavenly Father. " - (Helmut Thielicke, I Believe, 41)
This is what it means to align and to ask. To have union, and to commune. To be adopted by God, and to petition to God. This is the Christian approach to prayer.
Southern Heights Christian Church
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